During
its first decade, A.A. as a fellowship accumulated substantial
experience which indicated that certain group attitudes
and principles were particularly valuable in assuring
survival of the informal structure of the Fellowship.
In
1946, in the Fellowship's international journal,
the A.A. Grapevine, these principles were reduced to
writing by the founders and early members as the
Twelve
Traditions of Alcoholics Anonymous. They
were accepted and endorsed by the membership as a whole
at the International Convention of A.A., at Cleveland,
Ohio, in 1950.
- Our common welfare should
come first; personal recovery depends upon A.A.
unity.
- For our group purpose there
is but one ultimate authority - a loving God as
He may express Himself in our group conscience.
Our leaders are but trusted servants; they do not
govern.
- The only requirement for
A.A. membership is a desire to stop drinking.
- Each group should be autonomous
except in matters affecting other groups or A.A.
as a whole.
- Each group has but one
primary purpose-to carry its message to the alcoholic
who still suffers.
- An A.A. group ought never
endorse, finance or lend the A.A. name to any related
facility or outside enterprise, lest problems of
money, property and prestige divert us from our
primary purpose.
- Every A.A. group ought
to be fully self-supporting, declining outside contributions.
- Alcoholics Anonymous should
remain forever nonprofessional, but our service
centers may employ special workers.
- A.A., as such, ought never
be organized; but we may create service boards or
committees directly responsible to those they serve.
- Alcoholics Anonymous has
no opinion on outside issues; hence the A.A. name
ought never be drawn into public controversy.
- Our public relations policy
is based on attraction rather than promotion; we
need always maintain personal anonymity at the level
of press, radio,T.V.and films.
- Anonymity is the spiritual
foundation of all our traditions, ever reminding
us to place principles before personalities.
While the Twelve Traditions are not specifically binding
on any group or groups, an overwhelming majority of
members have adopted them as the basis for A.A.'s expanding
"internal" and public relationships.